canada
A TRAGICALLY HIP NATION
by
DAVID SOLWAY
______________________________
David
Solway is a Canadian poet and essayist (Random Walks)
and author of The Big Lie: On Terror, Antisemitism, and
Identity and Hear,
O Israel! (Mantua Books). His editorials appear
regularly in PJ
Media. His monograph, Global Warning: The Trials of
an Unsettled Science (Freedom Press Canada) was launched
at the National Archives in Ottawa in September, 2012. His debut
album, Blood
Guitar, is now available, as is his latest
book, Reflections
on Music, Poetry and Politics.
In
order to understand Canada—its tepid mores and self-important
culture, its assumption of election and ingrained narcissism—one
could do worse than listen to the music of The Tragically Hip
and observe the adulation that greets its lackluster songs and
mannered performances. My American readers may have never heard
of the group; Canadians have scarcely heard anything but—especially
of late. The group, which has a street named after them in their
native Kingston, Ontario (Tragically Hip Way that runs beside
the Rogers K-Rock Centre), is symptomatic of a self-inflated
country, the sort of country where one of its major newspapers,
The National Post, can proudly devote an entire page
to congratulating an Olympic athlete who brought home—a
bronze.
The
band’s co-founder and frontman Gord Downie has been diagnosed
with terminal brain cancer. This is every reason for sympathy.
But it is no reason to manufacture a farewell tour capitalizing
on the illness to create a raucous circus of weeping fans, voracious
scalpers, media parasites and CBC prime-time theatricals. Consider
the CBC’s self-glorifying “special presentation”
of the final stop on the tour in Kingston:
The
CBC was pumping it for all it was worth—standard publicity-stunt
crassness. Why should it be a “privilege” to cover
a rock concert? Why would it be “public broadcasting at
its very best”? Are there not more important issues to
address and probe in a time of rising terrorist attacks and
deepening economic decline? Rhetorical questions, no doubt,
considering that the national broadcaster is a liberal/left
propaganda bullhorn at war with reality and desperate to prove
its relevance. Nor was the broadcast “commercial free,”
as the network claimed; it was a multi-hour commercial for the
CBC, at taxpayer expense.
Continuing
its march toward out-and-out frivolity, the Mothercorp treated
viewers of its Olympic Games coverage to a fawning interview
between an aging cliché of a sports anchor and a primping
prime minister on the subject of the band’s historic presence,
exchanging a collection of platitudes just about as embarrassing
as the band’s Kingston concert. Self-indulgence was the
order of the day. As Amanda and Joseph Boyden write in a typically
sentimental effusion in Canada’s public affairs magazine
Maclean’s (Joseph Boyden is a Canadian novelist
who has made a parochial career exploiting his part-Anishinaabe
heritage): “We got your back, guys. You are our family
band. And we are your giant wolf pack.” Ouch!
Downie’s
condition is terribly sad, and nobody would have wished it upon
him. But his caterwauling howls, garishly flamboyant gesticulations,
and designer robot outfit were not, in my estimation, fitting
or dignified. His performance was, rather, off-putting if not
aberrant. How bizarre that a group would announce its lead singer’s
impending death—and then go on a (presumably) last tour!
How can one relate to their music in a normal way? The phenomenon
was not so much a musical event as an orgiastic sobfest in which
everyone was invited to share “the pain and the tears
and the triumph,” to quote Don Pyle of Shadowy Men on
a Shadowy Planet—a route that David Bowie, for example,
did not take. And what would happen if Downie’s cancer,
as we all hope for his sake, should by some miracle go into
remission? (We are told it is incurable; yet I have a friend
whose “incurable” disease was diagnosed five years
ago, and she is leading an active and vigorous life.) There
is something indiscreet and awkward, almost macabre, about the
spectacle—“unprecedented” in a way the CBC
did not intend.
In
a surprisingly balanced article describing the group’s
zealously acclaimed final performances, Calum Marsh scores some
perceptive analytic points about Canada’s “noxious
civic pride and self-consciousness” and the media’s
promotional exaggeration and ginned-up euphoria. Subtitling
the piece “How this nation made The Tragically Hip more
than they were ever meant to be,” Marsh points out that
it’s a stretch, for many, to explain the Tragically Hip’s
foreign obscurity, “a deficiency it shares with every
record” the band has released. (The prime minister was
duly fantasizing when he said, “Yes, they have fans all
around the world and lots of them.”) Why the band never
succeeded beyond our borders is regarded as a conundrum of the
first magnitude. As Marsh explains, for the mystified the reason
is that the Hip are “intrinsically, fundamentally, indispensably
of the land! They’re quintessentially Canadian!”
But
there is also another explanation: despite all the saccharine
hype that surrounds them, they are just not very good, a minor
band with no international resonance and an overblown reputation
at home. Reference is often made to the band’s “poignant
and witty lyrics,” and to their “enigmatic sound,”
as in a by now stock puff piece from the music/film site exclaim.ca.
I would beg to differ.
To
begin with, there isn’t much variety to be found in their
innumerable productions. With two (sometimes three) guitars,
a bass guitar and a set of drums, almost every song sounds musically
the same, a deficiency, as noted, plastered over as “enigmatic.”
As for the lyrics, which generally draw praise among the initiated
(“poignant and witty”)—Marsh, who on the whole
favors the group, uses epithets like “wonderful”
and “excellent”—they are mainly pretentious
and often incoherent or just plain silly. What is one to make
of “Baby, eat this chicken slow/It’s full of them
little bones" (“Little Bones”)? Or “Sleepwalk…in
a motel/That has the lay of home and piss on all your background/And
piss on all your surroundings” (“Courage”)?
Or “Bring me back in shackles/Hang me long out in the
sun/Exonerate me/Forget about me/…ponder the endlessness
of the stars/Ignoring said same of my father” (“Fully
Completely”)? Or choose any phrase or passage at will
from “Poets,” a song with an infectious beat and
little else. This catalogue is only a modest synecdoche. Ultimately,
I much prefer the straight simplicity, despite the cloying repetition,
of classic Canadian rock bands like Bachman Turner Overdrive
and Trooper over the faux complexity of The Tragically Hip.
Marsh
quotes American music critic Robert Christgau: “that northern
nation’s favorite rock band…has progressed from
a passable blues-band literacy…to candidly ornate and
obscure art-rock . . . Blame Canada.” In other words,
the band expresses the kind of preciosity that appeals to the
majority of Canadians, who tend to rely on affectation rather
than originality to make their mark on the world. There do exist
exceptions that prove the rule—whether one interprets
“proves” as “confirms” or “tests”;
for example, in music (Leonard Cohen, Gordon Lightfoot, the
partly Canadian The Band, and Rush), criticism (Northrop Frye,
Marshall McLuhan), fiction (Mordecai Richler) and poetry (Irving
Layton, Gaston Miron). We might note that when it comes to poetry,
Downie’s volume Coke Machine Glow, as is the
case with most poetry published by rock/folk musicians (John
Lennon, Bob Dylan, Joni Mitchell, Tom Waits, and many others—the
exception, again, is Leonard Cohen, who began his career as
a poet, not a musician), is fully, completely fustian work.
But there is no surprise here; rock stars are completely alien
to poetic craft and discipline, and Downie is not to blame for
being a ghastly versifier. His acolytes, however, are to blame
for being ghastly critics.
Marsh
sums up the group more or less charitably. “What The Tragically
Hip do best is perform loud music to arenas full of people.”
Their tour itinerary bears this out. You needed to have prior
knowledge of their songs to make some sense of the unalloyed
decibels they were belting out.
Consider
the group’s recent “The World Possessed by the Human
Mind.” Everything about the song shows why the Hip have
no audience outside the country. The title is ridiculous (like
the name of the tour (and album) itself, “Man Machine
Poem”), the melody is completely forgettable (assuming
a melody can be detected), and the lyrics both minimal and overwrought—indeed,
downright pedestrian. Besides, what matters about the world,
surely, is that it cannot be possessed by the human mind.
Listen
to “In Sarnia,” a song sometimes mentioned as a
hit, which can only be described as a piece of verbal and musical
drivel accompanied by massive volumes of noise. (“Oh,
so I am cycling after ya/Oh, I'm on my bike riding after ya/Ah,
and it's making me old and I'm riding after ya”). Or try
the celebrated “At The Hundreth Meridian” or the
aforementioned “Courage (for Hugh Maclennan)”—an
arty allusion to the Canadian novelist—and if you can
find anything of abiding value in them, write me c/o this site.
Their signature song, "Boots and Hearts" (in which
we learn that “When things fall apart, they really fall
apart”), with its fake tremolo lead, is a clunker if ever
there was one.
To
give credit where credit is due, “New Orleans Is Sinking”
is an interesting early song with some good guitar riffs and
clever rhymes. “Wheat Kings” memorializes a monumental
miscarriage of justice in Canadian judicial history, the long
imprisonment of David Milgaard for a murder he did not commit.
It’s a Canadian version of Bob Dylan’s “Hurricane,”
not as good a song as Dylan’s but a more honest one, as
both the event and Rubin Carter were not as Dylan fancifully
portrayed them. There’s some pleasing work, i.e., a semblance
of stapled-on melody, in “Bobcaygeon,” despite the
verbal banality and inconsequential narrative. With its simple,
iterative harmonic structure and thematic line, it is in some
ways reminiscent of David Bowie’s 1972 “Space Oddity,”
though Bowie introduces a saving melodic variation that adds
an element of sophistication and hummability to the song. By
and large, these songs are the best the Hip can do, all-too-rare
instances of listenable material.
Generally,
what you’ll get as you sample along the interminable list
is a sequence of unabashed chestnuts, spasmodic non-sequiturs
and salvos of blurry amplification. The Weakerthans’ John
Samson, whom Michael Barclay cites in Maclean's, “cherishes
the ‘beautifully meaningful non-sequiturs’”—though
Samson’s “beautifully” and “meaningful”
are emotive sedatives meant to lull while clarifying nothing.
The last “song” of the Toronto performance, a prolonged
primal scream accompanied by Downie’s over-the-top facial
contortions, a waving Canadian flag and delirious fans, can
only be described as grotesque. It would need more than that
for most countries to lionize a rock band. But then, this is
Canada.
I’m
perfectly aware that some of my Canadian readers will accuse
me of musical ignorance and/or mean-spiritedness, and I know
that no defense I can mount will have any effect on such denouncers.
Nonetheless, I believe my remarks on the symbiotic relation
between the band and the country are interpretively valid. Irrespective
of a few triumphs here and there, Canada is a “quintessential”
bronze medal nation, tragic in that it could do better with
a measure of humility mixed with a ration of unapologetic go-getterism,
and hip when it comes to posturing self-congratulation. Which
is why the band is emblematic of the country that has canonized
them. And why a vacant prime minister with no intellectual substance
but heaps of empty rhetoric and mincing self-regard can proclaim
himself a diehard fan. “I’m so glad they’re
all ours,” he bloviates in the aforementioned interview;
they are “an inevitable and essential part of who we are
as a country.”
For
a change, he couldn’t have been more right.