WE HAVE MET THE ENEMY
by
DAVID SOLWAY
______________________________
David
Solway is a Canadian poet and essayist (Random Walks)
and author of The Big Lie: On Terror, Antisemitism, and
Identity and Hear,
O Israel! (Mantua Books). His editorials appear
regularly in frontpagemag.com and
PJ Media. His monograph, Global Warning:
The Trials of an Unsettled Science (Freedom Press Canada)
was launched at the National Archives in Ottawa in September,
2012. His debut album, Blood
Guitar, is now available.
As
we survey the contemporary international scene, we remark a
multitude of forces arrayed against the historical and cultural
integrity of Western civilization, of which Islam is one of
the most potent and longstanding, dating back a millennium and
a half. There are other antagonistic powers, of course, emanating
from both without and within the Western liberal ethos, whether
the autocratic impulse associated with the Sino-Russian political
matrix or the flirtations with social anarchism and political
collectivism that form part of the Western intellectual tradition.
But
the greatest enemy the West now faces is itself. As the eminent
philosopher Pogo famously noted: “We have met the enemy
and he is us,” certainly far truer today than it was sixty
years ago. He was not referring to some disparate aspect or
specific movement within the context of Western political evolution
but to the big picture, the whole Okefenokee we find ourselves
inhabiting. The evidence is now all around us of a civilization
at war with itself, bent on corrupting and surrendering a magnificent
heritage — even if too often honored in the breach —
of rational thought, judicial impartiality, electoral franchise,
separation of church and state, the right of assembly and freedom
of expression. Each one of these hard-won and precious goods
is now being eroded under the auspices of cultural relativism,
“the tawdry mother philosophy of political correctness,”
in Roger Simon’s apt phrase, and the source of multicultural
“tolerance,” cultural self-loathing and the infantile
liability to subscribe to fairy-tales and myths rather than
face the salutary unpleasantness of hard facts.
With
few exceptions, one cannot open a newspaper or watch a television
newscast or talk show or go to a Hollywood movie or attend a
university humanities class without coming across instances
of pure apocrypha. Whether we are informed that jihadist attacks
have nothing to do with jihad; that Islam with its historic
toll of 270
million deaths is a religion of peace; that university
campuses across North America are crawling with student rapists;
that marital violence is always initiated by men; that all cultures
enjoy equivalent status despite their human rights records;
that truth is no defense against charges of “hate speech”;
that criminals have every right to sue their resistant victims;
that citizens can be legitimately hauled into court for defending
themselves; that the earth is heating up; that costly, draconian
measures are necessary to reduce our “carbon footprint”;
that exorbitant and ineffectual green energy installations are
preferable to cheap and plentiful standard sources; that rejecting
ID requirements, that is, what every sensible person knows is
an attempt to facilitate electoral fraud, is really a way of
ensuring minority voting rights; that Third World peoples are
invariably the casualties of Western depredations and are themselves
innocent of wrongdoing; or that Western democracies are morally
obliged to make reparations to the rest of the world—in
every case we are being indoctrinated to embrace manifest lies,
evasions and grotesqueries that render us prey to a destructive
ideology of guilt, fear, and self-contempt. We are denizens
of a postmodern era in which the distinction between good and
evil, right and wrong, truth and falsehood, noble and ignoble
has been generally annulled—or selectively manipulated,
chiefly by the left, in the interests of an ideological program.
To
put it bluntly, we in the West are now living in a cognitive
pseudo-world of contrafactual beliefs and specious assertions
of Orwellian dimensions, prompted by ignorance, the denaturing
of language and the marasmus of mind — a world in which
everyone is regarded as equal but some are 'less equal than
others.' Truth-tellers are less equal than professional liars,
white people are less equal than colored people, men are less
equal than women, Christians and Jews are less equal than Muslims,
capitalists are less equal than socialists, nationals are less
equal than immigrants, in particular Muslim immigrants —
the list goes on. What is happening is truly astonishing and
almost impossible to believe, for what we are experiencing is
a cultural pathology on a global scale, a spreading and apparently
unstoppable plague of sociopolitical ebola willingly contracted.
It
is indeed a disheartening spectacle: a great civilization, centered
in Europe and ramifying into North America, rapidly imploding,
opening the gates to those who will destroy it while eating
itself up from inside, with no assurance that this process of
self-immolation can be reversed. Europe may already be lost,
subject to failing socialist economies, sub-replacement fertility
rates, a top-down unelected transnational governing body that
has arrogated autocratic powers to itself, the re-emergence
of a vicious anti-Semitism, and exploding Islamic demographics.
It is a continent busy jettisoning its Judeo-Hellenic-Christian
inheritance, millennia in the making, a mere century or even
decades in the dismantling. Failing the rise of strong conservative
parties, citizen retrenchment and the political courage and
insight exemplified by figures like Geert Wilders, it is only
a matter of time before the Islamization and nannification of
Europe, working in tandem, bring down the curtain. Sad to say,
but there is, barring a miracle, probably no turning back for
a continent betrayed by its leaders and populated by ruminants.
“Europe,” laments Caroline Glick in a devastating
indictment of the continent’s “downward spiral”
and intellectual truancy, “is abandoning the ideals of
the Enlightenment, and embracing authoritarianism and irrationality.”
As
for North America, its situation is not appreciably better.
Mexico has always been a basket case, mired in poverty and lawlessness
and alien to the ecumenical and democratic tradition of the
West. My own country, Canada, is a multicultural circus, boasting
the highest rate of per-capita immigration in the world, consisting
chiefly of aggressive and expanding Muslim enclaves exploiting
an increasingly burdensome, welfare-oriented tax system that
bids fair to shrink the economy-sustaining middle class into
a rump constituency. The Great White North is no longer very
great or white, only north.
At
the same time, we are destabilized by the pestilence of political
correctness. Two recent terrorist attacks illustrate the extent
of our timidity. When a Muslim convert, following the urgings
of ISIS, drove his car into two Canadian soldiers, killing one,
the Canadian Broadcasting Corporation (CBC) called it a “hit
and run” (shades of “workplace violence”).
When two days later another Muslim killed an honour guard on
Parliament Hill before storming the parliament building, the
word “Islam” was studiously avoided in the following
reports, even in our prime minister’s subsequent speech.
Liberal leader Justin Trudeau went one step further, proceeding
to ingratiate himself with potential Muslim voters with the
fatuous Islamophilia that has become his trademark: “To
our friends and fellow citizens in the Muslim community, Canadians
know acts such as these committed in the name of Islam are an
aberration of your faith.” Trudeau has obviously never
read the Koran or the aHadith. To add to the lethal
absurdity of the situation, Police Services in Ottawa and Toronto
have dispatched comforting messages to various Islamic centers
and mosques, vowing to protect their premises, though the only
people in danger are non-Islamic Canadian citizens and military
personnel. Indeed, as commentator Ezra Levant pointed out on
SUN TV, these attacks were merely the latest in a nearly weekly
series of such attempts, largely unreported in the media. There
seems to be no end to the ongoing farce.
But
the lynchpin of our civilizational patrimony, now starting to
break apart, is the United States, on whose vitality, basic
conservative values and prosperity the so-called “free
world” depends, or has depended. Foundering in sidereal
levels of debt, ravaged by a parasitical entitlement cohort
and crushing numbers of real unemployment, together amounting,
according to some estimates, to 47% of the census which does
not pay taxes (according to Forbes, 70% of American
families receive more in net government transfers, refunds and
benefits than they pay into the system), crippled by a left-leaning
governing party, a complicit media establishment, and an academic
fifth column, the U.S. has also been infiltrated by Muslim Brotherhood
operatives and riddled by subversive Islamic organizations that
may be ultimately sufficient in themselves to turn the American
dream into an American nightmare. As Thomas Sowell writes, “Why
are Americans — and the Western world in general —
falling all over ourselves stifling our own self-expression
to appease people who chose to immigrate here, and are now demanding
the suppression of anything they don’t like, such as public
expressions of Christianity or displays of the American flag?”
But
what is perhaps most disturbing and mind-numbing, something
that almost defeats credibility, is that the U.S. has chosen
to elect, not once but twice, a palpably anti-American president,
profoundly influenced by avowed enemies of the state (Frank
Marshall Davis, Saul Alinsky, Bill Ayers and others), and now
finds itself saddled by a commander-in-chief whose foreign and
domestic agendas are disastrously changing the political, social,
economic, military and constitutional face of the nation. What
America is undergoing is not a presidential interregnum but
a ruling affliction of catastrophic proportions from which it
may not recover. Michael Savage was on the mark when he told
a Jewish congregation at a Yom Kippur service: “America
has put this man in there, and the world is falling apart as
a result.” No sentient observer can deny that America
is at its weakest point within living memory and reneging on
its world-historical mission to the detriment of an always precarious
world stability. For as it goes with America, so it goes with
the rest of us.
“Is
this really America?” asks David Horowitz incredulously
in a circulating email. “Have we completely lost our moorings,
not to mention, our minds?” All that remains for us on
our side of the Atlantic — for Europe is likely a dead
letter — is another form of “hope and change”:
hope that we can somehow mobilize against the spurious hope
we were promised, and change that can be brought about by ordinary
citizens and grass-roots patriots, that is, by the fabled if
vestigial resilience of republican sentiment. And if a popular
response were supplemented by the platoon of enlightened and
unsuborned statesmen and the power of honest discourse wielded
by the better class of intellectual warriors, perhaps a sea
change might be effected and Kei Miller’s cartographer
might eventually map a way to Zion — though I suspect
it will take nothing less than a fiscal or major terrorist calamity
to sound the alarm. America’s hour of peril, as Dick Morris
and Eileen McGann have abundantly demonstrated in their recent
book Power Grab, is really an eleventh hour.
The
central battleground is plainly the United States of America,
but the front is expanding to the Commonwealth nations as well.
Or to put it another way, the West in its refusal to exercise
its residual mental abilities is being systematically beheaded.
Countering cultural dereliction is an uphill fight, considering
our growing susceptibility to the rhetorical ectoplasms of the
left, our eagerness to divest ourselves of the labor of critical
thought and submit to the shamanistic placebos of the political
echelon, the media witch doctors and the academic charlatans,
and the tendency to accept the radical inversions of perverted
and incantatory language. “We need to rid ourselves of
superstition,” argues Richard Fernandez. “There’s
a reason why people stopped believing in Gaia, Xenu and Coatlicue.
The modern return of witchcraft has brought with it the ancient
diseases and human savagery. It’s time to return to the
21st century. We’ve been absent too long.”
Quite
possibly, it is too late to halt the collapse of the temple
of reason, but we are embroiled in a struggle that must be waged
to the end. In Morris’s words, we must “wage a new
kind of political guerilla war . . . house-to-house, hand-to-hand
. . . to protect our cherished democracy.” And the struggle
must be pursued not only in America but throughout what persists
of a diminished free world so that, at the very least, we can
say: we have met the enemy and he is not us.