the great divide between
OUR DESIRES AND INTELLECTUAL POSITIONS
by
KATRINA FOX
Katrina
Fox is a freelance writer and editor-in-chief of The
Scavenger (www.thescavenger.net) where this article
first appeared.
In
1989 I got a phone call from a woman belonging to a group called
Campaign Against Pornography (CAP) asking if I would like to
join her and other feminists in super-glueing the locks to some
of the sex shops in London’s red-light area, Soho. I’d
put my phone number on a list to join CAP that was passed around
at a consciousness-raising meeting in Hackney because everyone
else did and I assumed that these women, all of whom were older
than me, knew better than a 23-year-old new to the concept of
women’s liberation.
I dutifully
took down the details of the meeting point for this proposed
action, even though I knew in an instant I had no intention
of going. My first thought after I put the phone down was, ‘I
hope they’re not going to super-glue the locks to Janus.’
Janus Bookshop on Old Compton Street specializes in books, videos
and magazines in the field of “erotic and recreational
discipline” – in other words, spanking porn. And
I was a regular customer.
There,
I’ve said it. At the same time as I was getting my head
around cultural misogyny and the oppression of women by a patriarchal
system and aspiring to the identity of lesbian feminist, I was
simultaneously sneaking into a sex shop to purchase literature
and films in which older men dominated and disciplined young,
conventionally attractive women. Along with my refusal to give
up wearing red lipstick and high heels to my favourite lesbian
nightclub -- the Ace of Clubs -- and being turned on by rape
scenes in movies such as The Accused, this furtive
activity surely confirmed any suspicions that I was not a ‘proper’
feminist.
The
reason for this public confession is to kickstart a discussion
which began – as so many good ones do nowadays –
on a friend’s Facebook thread about how we reconcile (if
indeed we can) the schism between our personal desires and our
politics.
The
thread began when trans and intersex multimedia artist, writer
and photographer Del LaGrace Volcano posted an Observer
article in which some medical professionals claimed that internet
porn is a contributory factor in the increase in the numbers
of women seeking labiaplasty surgery (aka designer vaginas).
Discussions
ensued with points of view ranging from those who believed porn
was only one area which contributed to the establishment of
social norms, along with fashion and media, and that it was
unfair to single it out as the sole cause, to those –
including Volcano – who argued that it’s important
to question all forms of non-life-threatening surgeries, especially
those that are hetero-normalizing or about conforming to sexist
forms of dominant representation.
This
notion of conforming got me thinking, because I had a nose job
in the early ’90s. I had no issues with my nose until
then, when a couple of friends said it was a bit of a beak with
a small bump in it and I should get it ‘fixed.’
I have no regrets but I nevertheless find it problematic that
I was so willing to go under the knife rather than embrace the
nose I was born with. Once again I felt like a ‘bad’
feminist.
And
while I abhor the fact that an extremely rigid model –
white, thin/slim, conventionally feminine – is held up
as the gold standard of attractiveness for women, it’s
nevertheless what I aspire to, not only in terms of my own physicality
(I can’t rule out the possibility of succumbing to a bit
of ‘work’ as I get older) but also in regards to
what – or who – I find attractive.
Much
as I passionately believe in and wish and campaign for a broad
range of body types and sizes, skin colour, ableness and gender
expression to be deemed culturally beautiful or sexy, the kinds
of women I’m attracted to are invariably slim, white and
able-bodied. And while I tend to go for older women, it’s
generally those who have nipped, tucked or otherwise made invisible
any wrinkles, in addition to dying the white or gray out of
their hair and whose faces are ‘enhanced’ by a liberal
amount of make-up.
I am
disconcerted at the thought of putting on weight and my worst
fear is to become so disabled that I’m unable to commit
suicide should I wish to end it all.
Many
of my queer, feminist and activist friends may argue that makes
me a racist, ableist, fatphobic, hypocritical, shallow excuse
for a human being. And the awful thing is that they may be right.
But
is it possible to change who or what you find attractive, or
do these things become hard-wired in our brains at an early
age, regardless of how our politics may evolve over time?
Del
LaGrace Volcano believes so.
“To
be valued as a human being seems to be linked to one's attractiveness
quotient and no amount of feminism can make this dynamic disappear
once it has become hard-wired,” s/he says. “I tend
to agree too that one’s notions of what is attractive
are also hard-wired. I also know some people who don’t
have the same narrow parameters as I do when it comes to sexual
attraction though. I can see and experience many kinds of beauty,
and occasionally surprise myself by whom and what I am sexually
attracted towards.”
British
author and occasional Guardian columnist Roz Kaveney
argues that while some hard-wiring is inevitable and difficult
to change, it is possible to liberalize it.
“My
guess has always been that what is hard-wired is a mixture of
sexual selection stuff (displays of health), socially mandated
stuff which is less hard-wired (people pursue success of various
kinds, but yet there are always people who do not want to sleep
with millionaires and successful hunters) and culturally mandated
stuff (what is considered normal weight, amount of paint, brightness
of teeth varies massively),” she says.
“The
answer is, I think, to try to break down the stereotyping that
makes only one sort of BMI, teeth, regular features attractive
in all three categories and create wiggle room. This is one
of the functions of art – the more, say, heavy people
with confidence are seen to be attractive to a greater or lesser
extent, the more confident fat people there will be to be attractive.
I don't think we can get rid of stuff that is to some degree
hard-wired – what we can do is work with it and liberalize
it.”
It’s
a noble goal that Kaveney suggests, but faced with the constant
onslaught from the multi-billion-dollar media, marketing, advertising,
fashion and porn industries which are hell bent on selling women
the message that we are only beautiful, sexy and worthy of acceptance
if we fit – or force ourselves – into one particular
mould, it’s hard to see how we can reverse such large-scale,
systemic sexist, racist, fatphobic, ableist propaganda, especially
when many of us, despite being enlightened on an intellectual
level, have, to some extent – and much to our chagrin
– bought into it.
Got
any ideas?