Arts & Opinion.com
  Arts Culture Analysis  
Vol. 9, No. 4, 2010
 
     
 
  Current Issue  
  Back Issues  
  About  
 
 
  Submissions  
  Subscribe  
  Comments  
  Letters  
  Contact  
  Jobs  
  Ads  
  Links  
 
 
  Editor
Robert J. Lewis
 
  Senior Editor
Mark Goldfarb
 
  Contributing Editors
Bernard Dubé
David Solway
Sylvain Richard
Marissa Consiglieri de Chackal
Diane Gordon
 
  Music Editors
Emanuel Pordes
Serge Gamache
 
  Arts Editor
Lydia Schrufer
 
  Graphics
Mady Bourdage
 
  Photographer
Marcel Dubois
 
  Webmaster
Emanuel Pordes
 
 
 
  Past Contributors
 
  Noam Chomsky
Mark Kingwell
Naomi Klein
Arundhati Roy
Evelyn Lau
Stephen Lewis
Robert Fisk
David Solway
Michael Moore
Julius Grey
Irshad Manji
Richard Rodriguez
Pico Iyer
Edward Said
Jean Baudrillard
Bill Moyers
Barbara Ehrenreich
Leon Wieseltier
Charles Lewis
John Lavery
Tariq Ali
Michael Albert
Rochelle Gurstein
Alex Waterhouse-Hayward
 
     

WESTERN STEALTH JIHAD

by
ROBERT J. LEWIS

_____________________

 

It is beyond our power to choose
what we stand in need of.
Montaigne

TERMS

-- Islam is the monotheistic Abrahamic religion articulated by the Koran.

-- A Muslim is a believer in or adherent of Islam.

-- An Islamist espouses orthodox Islamic beliefs.

-- The Arab League defines an Arab as a person "whose language is Arabic, who lives in an Arabic speaking country, who is in sympathy with the aspirations of the Arabic speaking peoples."

 

HIJACKERS, HOOKERS & PARADISE NOW

9/11/2001/ Only days prior to his rendezvous with 72 virgins in Islamic heaven, Mohamed Atta, before piloting his plane into the North Tower of the World Trade Center, was reported to be seen drinking and gambling. Some of the other hijackers spent their last hours on earth in strip clubs paying for lap dances; others sought solace in the arms of sex workers. And while much ink has been spilled analyzing the political underpinnings and psychological profiles of the hijackers, very little attention has been paid to their whol(r)esale embrace of Western decadence just prior to takeoff. Could it be that what they did and why they did it in the hours leading up to their Sept. 11th, 2001 suicide mission has a significance beyond the death and destruction they wrought?

What are we to read into their decision not to pass their final hours in the mosque of their choice and receive divine blessings, but to spend them in the naked bosom of the culture they would attempt to bring down in the following days?

Letting the pre-flight facts speak from themselves -- that is from the boudoir -- they were observably not concerned that their earthly desires and subsequent fulfillment would compromise their good standing with the Almighty. More likely, they had long since ceased believing in Him in Whom the name of thousands were going to be brutally murdered. To state the obvious, the hijackers were manifestly inner conflicted, just as the transference of their enormous self-loathing onto the West is the necessary red herring that unites the brotherhood of jihadists and terrorists everywhere in the world.

For Westerners endeavouring in good faith to understand the meaning and implications of what Samuel Huntington has termed “the clash of civilizations,” the lifestyle choices of the hijackers before bringing down the Twin Towers offer a telling example of Islam’s growing inability to hold sway over its flock, and the growing incommensurability of Western and Islamic values; which makes jihad and its terrorist operations nothing more -- or everything more -- than desperate, last-ditch efforts to hold on to a way of life that is being undermined by Western global culture. Islam, as an all-embracing ethos conceived to provide for the spiritual, psychological and moral well-being of a people, is on its way out because, in the words of Ayaan Hirsi Ali, from the book Nomad, “Islam is built on sexual inequality and on the surrender of individual responsibility and choice. This is not just ugly; it is monstrous.” She argues that millions of Muslims, despite their reluctance to enter their apostate views into the public domain for fear of reprisal, have already signed on to that declaration.

Before the entire world, the hijackers laid bare their radical estrangement from Islam as well as their twisted, schizophrenic mindset. Where actions speak louder than either words or prayers left unsaid, the Koran was no match against the consolations of the flesh; Islam’s heavenly heights could not compete with the high guaranteed by the triple Scotch. Well aware of the publicity and scrutiny their lives would generate following their voluntary demise, they couldn’t be bothered to wait even a day or two for the promise of 72 heavenly houris because the promise was a lie that had been drained of purchase. Prior to and a condition of their hatred of the West was their manifest self-hatred. The big lie they foisted on themselves was to hold the West culpable for their pathologically alienated selves, when in fact their religion and culture -- de facto prisons -- kept them locked out and strangers to their nature which, incidentally, flowered upon contact with the West. What sustains and propagates the big lie is that the terrorist believes defeat of the West will resolve his inner conflict, when in point of fact there are only two practical solutions: either to recognize and embrace the baseball-capped person he sees when he looks into the mirror -- or Paradise Now.

Small wonder Islam looks upon the West as the great temptation (evil incarnate). Islam’s spiritual leaders are rightfully concerned that once exposed to the virus of Western values the good Muslim can never be as good as he once was. For sure, the hijackers succeeded in bringing down the Twin Towers in spectacular fashion, but the West had already won the day just as the West is winning the great clash. Like all the major religions before it, Islam is an idea whose best days are long gone. The age of secularism, whose reach is global, is upon us and the new god in the starless, byte-bright sky is the www., whose infatuated faithful are legion.

Never has the relationship between Islam and the West -- the Great Satin -- been so asymmetrical. And so much so the West can’t even be bothered to introduce an equivalent demonizing moniker for Islam because there is nothing in the latter’s ethos that tempts or appeals to the Western mind. If it weren’t for their oil, the West wouldn’t give the Arab world and Islam the time of day – and both sides know it. And even though it dare not be thought, much less whispered, the West regards much of the Muslim-Islamic way of life -- its systematic debasement of women and barbaric judicial system -- as infra dig. Hirsi Ali writes: “My Muhammad says my husband can beat me and that I am worth half as much as a man. Is it I who am being disrespectful to Muhammad in criticizing his legacy, or is it he who is disrespectful to me?”

Which isn’t to say that when we allow ourselves to think outside the box we can’t sympathize with the Muslim mother who shudders when his teenage daughter announces she wants to go shopping for a G-string, or that by the age of 12 her son will have witnessed every kind of sexual act imaginable on a computer screen, and there’s a 70% chance that her children will experiment with drugs before they turn 15.

As to our sexual mores, manner of dress, religious conduct and Western law versus Sharia, the divide between the West and Islam is gaping – and there is no middle ground -- just as there is no such thing as moderate Islam or moderate any religion for that matter. When it comes to the gods and their commandments, you either believe or you don’t, that is you either comport yourself as if there will be theological consequences to your actions or there won't. And if you don’t believe, you’re a heathen, and Islam rightfully regards the West as a haven for heathens, and that includes lapsed Muslims who wear that secular badge with pride and without prejudice.

The moderate Muslim or Islamist is a fiction the West has invented in order to conceal its hidden agenda: to have Islam turn upon itself, to cajole the apostate Muslim, the presumed moderate, to undertake the West’s bidding. We’re now seeing that long-term objective begin to bear fruit as more and more westernized Muslims, especially women, are speaking out against Islam. The Western Front is comprised of millions of Muslims who have been told they are moderate when in fact they have already been co-opted by the West but are in denial for as long as it takes them to resolve their inner conflictedness, at which point they come to recognize that their shame and rage against what is ‘tyrannical’ in Islam is authentic, and that they are now uniquely qualified to speak comparatively and confidently of new-found Western values they deem more commensurate with their own.

Without his language, we must ask what remains of the Arab or Muslim who has made his love of basketball, gambling, late night cable TV, mini-skirted women, wine with his meal and pre-marital sex his permanent abode, for whom the Koran is just another book on a reading list, and prayer, even once a day, a downright noose-ance.

For much of its history and prior to the world-transforming revolution in communications, Islam was geographically vaccinated against the ways of the West. But with the introduction of the Internet all that has changed – forever. Mere exposure to the West is all that is required to collapse Islam’s once indomitable pillars of faith. Nowadays, we hear much of stealth jihad, a term introduced by Robert Spencer in his book of the same title. Stealth Jihad outlines Islam’s not so secret agenda to overthrow the West and establish an imperial world caliphate.

What we don’t hear about is Western Jihad, the West’s long-term plan to overwhelm Islam by Western culture. Not only is Western jihad more insidious than any Islamic stealth equivalent, it is working so well the response to it, of necessity, has been radical and fraught with violence. But even the terrorist, who in good faith has volunteered to fight for the honour and integrity of his culture and religion, knows that once exposed to the ways of the West there’s no going back. The West merely has to inject a single aspect of its culture (its freedoms, gender equality, music, decadence) into the Islamic sphere and the good Muslim becomes instantly vexed, exercised, even tormented – and, alas, in some instances, radicalized. In large urban centers like Tehran, democratic reform movements have necessitated desperate, totalitarian responses. But if history is a reliable indicator, those measures, however brutal, will fail because it is a law of human nature that we would all rather be free --no matter what the consequences -- than not. Not 'if' but 'when' Western Jihad wins the day, Muslims will eat, dress, think and get mad at their computers like everyone else. In this godless future, enmity will be based on the usual suspects: economic disparity, race, colour and geo-politics.

Any system or ideology that undertakes to regulate human behaviour but ill-considers human nature in its calculus does so at its own peril. Communism, flouting the DNA-writ territorial imperative, collapsed because it short-shrifted man's basic makeup. Islam, steadfast in its refusal to lend an ear to the cry of freedom, has similarly prepared the ground for its own demise, the fact of which does not excuse the West for what until now has been a meek and propitiatory response compared to its relentless and methodical denunciation of communism that was ganged up on until its walls came tumbling down in 1991. Since then, the protocols of political correctness have become such that we are afraid to offend, as our hard-earned values wither thin in compromise. Hirsi Ali writes: “The thin fingers of self-censorship begin to tighten around individual minds, then groups of people, then around ideas themselves and their expression. When free speech crumbles in this way, when Westerners refrain from criticizing or questioning certain aspects of Islam, they abandon those Muslims who seek to question them too. They also abandon their own values.”

Since the effects of terrorism and suicide bombings cannot begin to compete with the Internet as a hegemonic tool, the spectre of the development and launching of a terrorist nuclear attack -- the dirty bomb -- is debatably the most pressing matter of our times. And even though the writing is on every screen, we’re not staying on the page. Islam wall's are beginning to crumble. Radical Islam recognizes that the conventional terrorism it sponsors will not bring about a new world order, which makes the apocalyptic solution -- if I’m going to go I’m going to take everyone with me -- a threat the West must take more seriously. Is Iran’s nuclear program an on-going development that should be allowed to be brought to completion?

What we learn from the 9/11 hijackers is that once exposed to freedom there is no turning back, and that the real infidel is the Muslim who cannot refuse Western values, which makes the great "clash of civilizations" an inner conflict that has been outed and unleashed on the world.

also by Robert J. Lewis:
Death Wish 7 Billion
My Gypsy Wife Tonight
On the Origins of Love & Hate
Divine Right and the Unrevolted Masses
Cycle Hype or Genotype
The Genocide Gene

 

 

 

 

 
19thfloor.net = shared webhosting, dedicated servers, development/consulting
BENEFIT CONCERT FOR HAITI, SALLE GESU, JAN. 20TH (Papa Groove, Ariane Moffatt, Bďa, Kodiak, Echo Kalypso, Doriane Fabrig (ex-Dobacaracol), Claude Lamothe, Ian Kelly, Pépé: Box-office 514.861.4036
Montreal World Film Festival
TRAVEL PERU - RENT-A-CAR
Film Ratings Page of Sylvain Richard, film critic at Arts & Opinion - Montreal
Listing + Ratings of films from festivals, art houses, indie
MARK GOLDFARB - CERTIFIED SHIATSU THERAPIST
Armand Vaillancourt: sculptor
madyart.com
Available Ad Space
Donations
Valid HTML 4.01!
Privacy Statement Contact Info
Copyright 2002 Robert J. Lewis